new orkut review part 1

i think orkut should launch some of these:

Books
===========
a>wrox 's "how to use orkut"
orkuter to orkuter series.

b> new orkut the missing manual (with free cd/dvd)

blogs
===========
start some blogs from official member regarding new orkut
suggested topics are
a> how to send scrap
b> how to view your own profile

some youtube videos
==============
200 minutes to learn how to use new orkut with
hot topics
a>how to send scrap
b>view your own profile
c>view friends profile

** please dont forget to place timer to show click are done on real time, else viewer will be skeptical

Weekly
===========
newsletters to remind these things as they may slip out from their mind with time.

Election Election

Before UP elections

bsp supporters
"चढ़ गुंडों की छाती पे, मोहर लगेगी हाथी पे"

bsp opposers
पत्थर रख लो छाती पे, मोहर लगाओ हाथी पे


After elections
गुंडे चढ़ गए हाथी पे, पत्थर रख लो छाती पे

krishna ki chetavani (from Rashmirathi)- Copied

varsho tak van me ghom ghoom
badha vighno ko chum chum
sah dhoop gham pani patthar
pandav aaye kuchh or nikhar

soubhagya na sab din hota he
dekhe aage kya hota he

maitri ki raah dikhane ko
sab ko sumarg pe laane ko
duryodhan ko samjhane ko
bheeshan vidhwans bachane ko

bhagwan hastinapur aaye
panddav ka sandesha laaye

do nyay agar to adha do
par isme bhi yadi badha ho
to dedo kewal paach gram
rakho apni dharti tamam

hum vahi khushi se khayenge
parijan pe asi na uthayenge (asi = hathiyaar)

duryodhan woh bhi de na saka
ashish samaj ki le na saka
ulte hari ko bandhne chala
jo tha asadhya sadhne chala

jab naash manuj par chhata he
pehle vivek mar jata he

hari ne bheeshan hunkar kiya
apna swaroop vistar kiya
dagmag dagmag diggaj dole
bhagwan kupit hokar bole

janjeer badha ab saadh mujhe
haa haa duryodhan baandh mujhe

yeh dekh gagan mujhme lay hai
yeh dekh pawan mujhme lay hai
mujhme wilin jhankaar sakal
mujhme lay hai sansaar sakal

amaratva phhoolta hai muhme
sanhaar jhoolta hai mujhme

udayachal mere dipt bhaal
bhu-mandal vaksh-sthal vishaal
bhuj paridhi bandh ko ghere hain
mainaak meru pag mere hain

dipte jo grah nakshatra nikar
sab hain mere mukh ke andar

drig ho to drishya akaand dekh
mujhme saara brahmaand dekh
char-achar jeev, jag kshar akshar
nashwar manushya, surjati amar

sat koti surya, sat koti chandra
sat koti sarit sar sindhu mandra

sat koti brahma vishnu mahesh
sat koti jalpati jishnu dhanesh
sat koti rudra, sat koti kaal
sat koti dand dhar lokpaal

janjeer badha kar saadh inhe
haan haan duryodhan baandh inhe

bhutal atal paatal dekh
gat aur anagat kaal dekh
yeh dekh jagat ka aadi srijan
yeh dekh mahabhaarat ka run

mritako se pati hui bhu hai
pahchaan kahan isme tu hai?

ambar ka kuntal jaal dekh
pad ke niche paatal dekh
mutthi mein tino kaal dekh
mera swaroop vikraal dekh

sab janm mujhi se paate hain
phir laut mujhi mein aate hain

jihwa se kadhti jwaal saghan
saanso se paata janm pawan
par jati meri drishti jidhar
hansne lagti hai srishti udhar

main jabhi moondta hoon lochan
chha jata charo aur maran

baandhne mujhe to aaya hai
janjeer badi kya laaya hai?
yadi mujhe baandhna chahe mann
pahle tu baandh anant gagan

sune ko saadh na sakta hai
wo mujhe baandh kab sakta hai?

hit wachan nahi tune maana
maitri ka moolya na pahchana
to le ab main bhi jata hoon
antim sankalp sunaata hoon

yaachna nahi ab rann hoga
jivan jai ya ki maran hoga

takrayenge nakshatra nikar
barsegi bhoo par wahni prakhar
phan sheshnaag ka dolega
wikraal kaal munh kholega

duryodhan rann aisa hoga
phir kabhi nahi jaisa hoga

bhai par bhai tootenge
vish-baan boond-se chutenge
saubhagya manuj ke phootenge
vaayas shrigaal sukh lootenge

aakhir tu bhushayi hoga
himsa ka pardayi hoga

thi sabha sann, sab log dare
chup the ya the behosh pade
kewal do nar na aghate the
dhrishtrashtra-vidur sukh paate the

kar jod khare pramudit nirbhay
dono pukaarte the jai-jai..

yaara moula - gulaal lyrics

lyrics goes like this

phir wo aaye, bheed banke--haath me the, unke khanjar
bole phenko, yeh kitabein
or sambhalo, yeh salakhein
jo gehra, saa kuan hai
haan andha, to nahi hai
kood jaao, leke khanjar
kaat daalo,jo hai andar

Tour

I went high, top with them. They say its sacred to be there but i am not sure.

On the way i pushed myself to walk more, i talked to myself abt life. I saw ppl all around, they were chanting the name of 'mata' (goddess) and were just going up and up, walking barefoot on wet floor at around 0 degree celcius it was faith all around.

I am sure it was not 'mata' who gave them the energy and courage to walk which they thought was. But it was their faith. I understood some principles and realized few things.

I dont know what it meant to others but for me it was just another way to understand and learn life.

do we really want to change??

whom are you blaming sir? the politicians, corrupt guys.
Dont say you are not corrupt. How many times we bribe our local policewalas on roads for not carrying license to drive (many of us even dont have it), there are in-numerous cases where we actually bribe.
When our present start haunting our future we start blaming others.
We all are responsible for this including me.

We simply dont understand we have to change ourselves first to change our neighbor, nation, our future and the world.

Bad was never bad and good was never good.

How people decide what is good and what is bad I never understood the concept. How come abducting someone’s wife is bad (Ravana did to Sita), while asking the same women to go through AGNI (fire) just to prove her chastity and later banishing her on public opinion which led her to ask her mother (Earth) to again prove her innocence (which Rama did as per Ramayana) and take her along, is correct. 

How a thing looks correct to one person while wrong to someone else is still a question. I think it all actually depend on how we look up at things. So do occurred with our mythology writers, they favoured Rama may be because they were from northern India where Rama used to live and they considered the abduction was bad while skipped Rama’s behaviour at many points considering it was to save dharma and provided us with two role models. They did their work so splendidly that even after 5000 yrs apprx one of the two main characters involved in the story is considered as deity (Rama) and symbol of righteousness hope light success truth, while the other is considered as demon (Ravana) and symbol of darkness failure, and more over every year we celebrate Dussera to celebrate Rama’s victory over Ravana by burning his effigy (many of us still do the burning part).

A person looking in south will say that east is in my left and person looking towards north will say that east in right and they may even start to fight over this, as simple as that it all depends on how we look on situations matters etc etc.

Anyways this (Bad was never bad and good was never good) discussion has actually got end no end. Enjoy Indian mythology as it is having a lot to read and every time something new rolled over the pseudo-real one. Welcome a Dussera, if not for anything then at least for providing one business day holiday for employed one and around a dozen for school going.